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Song Name: Madhurer
Sthayi
Bhava
Official Name: Rupanuga
Bhajana
Darpana Song 9
Author: Bhaktivinoda
Thakura
Book Name: Gitamala
Language: Bengali
LYRICS:
(1)
madhurera
sthāyī
bhāba        labhe
jate
abirbhāba
boli
tāhā
śuno
eka -mane
abhijoga o biṣoya        sambandhābhimāna-dwoya
tadīya
biśeṣa
upamāne
(2)
swabhāba
āśroya
kori ' Â Â Â Â Â Â Â Â citte
rati
abatori
śṛńgāra
rasera
kore
puṣṭi
abhijoga
ādi
choya       anye
rati-hetu
hoya
braja-debīra
tāhe
nāhi
dṛṣṭi
(3)
swataḥ-siddhi
rati
tāńre      sambandhādi-sahākāre
samartha
koriyā
rākhe
sadā
kṛṣṇa-sebā
binā
tāńra        Â
udyamo
nāhika
āra
swīya
sukha
ceṣṭa
nāhi
kadā
(4)
ei
rati
prauḍha
hoya          mahā-bhāba
dāsa
pāya
jāra
tulya
prāpti
āra
nāi
sarbādbhuta
camatkāra        Â
sambhogecchā e prakāra
barṇibāre
bākya
nāhi
pāi
TRANSLATION
Madhura
rati , or conjugal affection, is the stayi
bhava
of the madhura
rasa . Now please hear with rapt attention as I explain the sequence of its development. The seven causal ingredients are: 1) Abhiyoga
(expression of heartfelt emotions as joking complaints) 2) Visaya
(the five sense perceptions of Krsna , namely sound, touch, form, taste and smell) 3) Sambandha ( Krsna’s relatives and family members) 4) Abhimana (the feeling that Krsna
is one’s own) 5) Tadiya
Visesa
( Krsna’s personal specialties, like His footprints, favorite pastures, etc.) 6) Upama (poetic comparison of Krsna to other things) 7) Svabhava
(love that arises naturally without external stimulus)
Rati develops in the heart of the practicing devotee when all these features act together under the shelter of the 7th ingredient svabhava , and thus the conjugal mellow becomes nourished. However, all the Vraja
gopis
have natural rati as their svabhava , so for them there is no need of stimulation by the first six above-mentioned ingredients headed by abhiyoga .
The natural, spontaneous transcendental rati of the gopis is so strongly fixed up that they merely take help from the above-mentioned six ingredients, instead of depending on them for stimulation. Except for Krsna’s service, there is no question of their ever performing any other endeavor. Indeed, it is verily impossible for them to strive for their own personal happiness at any time, even to the slightest degree.
When this type of pure attachment becomes most matured, then the final stage it attains is called maha-bhava . . . the most exalted, sublime form of transcendental ecstasy. There is no comparison anywhere to such bliss. Their desire for this type of selfless union is the most wonderful thing to observe, and it really makes one astonished even to think of it. Therefore, I can certainly find no suitable words to describe the manifestation of this topmost divine grace called maha-bhava .
REMARKS/EXTRA INFORMATION:
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UPDATED: July 4, 2009