Krsna
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Song Name: Ha Ha
Bhaktivinoda
Thakura
Guro
Official Name: Srimad
Bhaktivinoda
Viraha
Dasaka
Author: Sridhara
Goswami
Book Name: None
Language: Sanskrit
LYRICS:
(1)
ha
ha
bhaktivinoda-thakura !
guro ! dvavimsatis
te
sama
dirghad-duhkha-bharad
asesa-virahad
duhsthi-krta
bhuriyam
jivanam
bahu-janma-punya-nivahakrsto
mahi-mandale
avirbhava-krpam
cakara ca bhavan
sri
gaura-saktih
svayam
(2)
dino ‘ham cira-duskrtir
na hi bhavat
padabja
dhuli kana-
snanananda-nidhim
prapanna-subhadam
labdhum
samartho ‘ bhavam
kintv-audarya-gunat-tavatiyasasah
karunya-saktih
svayam
sri-sri-gaura-mahaprabhoh
prakatita
visvam
samanv
agrahit
(3)
he
deva ! stavane
tavakhila-gunanam
te
virincadayo
deva
vyartha-manorathah
kimu
vayam
martyadhamah
kurmahe
etan no vivudhaih
kadapy
atisayalankara
ity
ucyatam
sastresv
eva “ na
paraye
‘ham” iti
yad-gitam
mukundena tat
(4)
na
paraye ‘ham niravadya-samyujam
sva-sadhukrtyam
vibudhayusapi
vah
ya ma bhajan
durjara-geha-srnkhalah
samvrscya tad vah
pratiyatu
sadhuna
(5)
dharmas-carmagato
‘ jnataiva
satata
yogas ca bhogatmako
jnane
sunya-gatir
japena
tapasa
khyatir
jighamsaiva ca
dane
dambhikatanuraga-bhajane
dustapacaro
yada
buddhim-buddhimatam
vibheda he tada
dhatra
bhavan
presitah
(6)
visve
smin
kiranair
yatha
himakarah
sanjivayann-osadhir
naksatrani ca ranjayan
nija-sudham
vistarayan
rajate
sac- chastrani ca
tosayan
budhaganam
sammodayams
te
tatha
nunam
bhumi -tale subhodaya
iti
hlado
bahuh
satvatam
(7)
lokanam
hita-kamyaya
bhagavato
bhakti-pracaras
tvaya
granthanam
racanaih
satam
abhimatair nana vidhair
darsitah
acaryaih
krta-purvam
eva
kila tad ramanujadyair
budhaih
premambho-nidhi-vigrahasya
bhavato
mahatmya-sima
na tat
(8)
yad
dhamnah
khalu
dhama
caiva
nigame
brahmeti
samjnayate
yasyamsasya
kalaiva
duhkha-nikarair
yogesvarair
mrgyate
vaikunthe
paramukta-bhrnga-carano
narayano
yah svayam
tasyamsi
bhagavan
svayam
rasa-vapuh
krsno
bhavan tat- pradah
(9)
sarvacintya-maye
paratpara-pure-goloka-vrndavane
cil-lila
rasa-rangini
parivrta
sa
radhika
sri-hareh
vatsalyadirasais
ca sevita-tanor
madhurya-seva-sukham
nityam
yatra
muda
tanoti
hi bhavan tad dhama-seva-pradah
(10)
sri-gauranumatam
svarupa-viditam
rupagrajenadrtam
rupadyaih
parivesitam
raghu-ganair-asvaditam
sevitam
jivadyair
abhiraksitam
suka-siva-brahmadi-sammanitam
sri-radha-pada-sevanamrtam
aho tad-datum iso
bhavan
(11)
kvaham
manda-matis
tvativa-patitah
kva
tvam
jagat-pavanah
bho
svamin
krpayaparadha-nicayo
nunam
tvaya
ksamyatam
yace ‘ham karuna-nidhe ! varam
imam padabja -mule bhavat
sarvasvavadhi-radhika-dayita-dasanam
gane
ganyatam
TRANSLATION
O Bhaktivinoda
Thakura ! O Gurudeva ! Somehow, a long and trying twenty-two years have passed since your disappearance; a time cursed with the painful and heavy burden that I am constantly feeling due to your separation. My life-substance is a prisoner to that agony. The conditioned souls, in due course of accepting unlimited births through countless species, fortunately come to gather the required pious merits to take a human birth on this Earth. But unlike them, you are a personal manifestation of Lord GaurangaÂ’s
divine potency, your appearance an evident display of His tender compassion.
O, how abominable is my existence! From time immemorial I have been trapped by the warden of impiety. I have no expectation of being afforded a chance of bathing in even one particle of the ecstatic dust of your holy feet. Each shining particle clinging to your lotus feet contains an enormous joyful ocean providing the most ambrosial bath, and promises at last, the fulfilment of my life, the taste of selfless surrender. O, but wait! There is some hope – the extensive all-encompassing magnitude of Sriman
MahaprabhuÂ’s manifest pastimes of wide distribution, audarya-lila , have graced our entire universe. O Srila
Bhaktivinoda , you are the personal proprietor and agent of that glorious and gentle grace.
O Bhaktivinoda ! O divine master! If all the attempts of the demigods beginning with Lord Brahma have met with disappointment in trying to narrate the totality of your wonderful spiritual qualities, then, Gurudeva , how can we simple and ordinary people, fallen in this material world, glorify you properly? We are not concerned with the highly decorative rhetoric of the learned demigods. For us it was the plain truth when Lord Mukunda said He was incapable of depicting the magnanimity of the cowherd maidens of Vraja , as mentioned in the rasa-lila pastimes:
“When the gopis were overwhelmed with dissatisfaction due to Lord Krsna’s absence from the rasa-lila , Krsna returned to them and said, ‘My dear gopis , our meeting is certainly free from all material contamination. I must admit that even within a lifetime of Brahma it would be impossible for Me to repay My debt to you, because you have all cut off the bondage of family life just to search for Me. Consequently I am unable to repay you. Therefore, let your own glorious deeds be your compensation in this regard.”
O Bhaktivinoda
Thakura , you appeared at the hour of our greatest need. At that time, everyone practiced body-worship and flesh-religion, which any honest man will admit is ignorance. The yogis were cheating the public with cheap miracles, exploiting them for money and pleasure. The philosophers, bewildered in trying to capture the infinite, found that their knowledge had led them to the void of nihilism. The mutterers of mantras were working to become well-known japa -chanters. Ascetics practiced murderous torture for spiritual suicide. The proud gave in charity only to secure their fame. And all these abominable acts were performed in the name of anuraga-bhajan , the highest devotion to Godhead. At that dark hour, when all good intelligence had been spoiled by misconception, you were sent by the will of Providence.
When he appears within the dark evening sky, the full moon gives life to all the medicinal herbs within the universe by his cooling rays. He also helps the stars to twinkle, and their nectarean pleasure increases as they illuminate the world. O Bhaktivinoda
Thakur , you have appeared like the moon to enliven the meaning of the scriptures, which act like medicine to soothe the diseased souls of this world. You advent gives pleasure to the saints, who, like stars helped by the moon, can illuminate others simply by reflecting your light.
Desiring to benefit the people in general, you preached the Bhagavata
principles of devotion. Like the great spiritual geniuses Ramanuja ,
Madhva , Nimbarka , and Visnusvami , you composed different scriptures which reveal the divine philosophical vision of the previous acharyas
and great devotees. But, O Bhaktivinoda
Thakura , O Gurudeva , more than that, you are a vast ocean of divine love, and your magnanimity knows no bounds.
The effulgent, non-differentiated aspect of divinity known as Brahman is composed of infinite particles of individual consciousness, and has been considered by the Upanisads and by Vedic scholars to be the halo of the Absolute. The localized plenary portion of Godhead known as Paramatma is sought after by the great yogis practicing extreme penance. Narayana Himself, the predominating Lord of the Vaikuntha planets, whose lotus feet are worshipped and served by His unexcelled beelike devotees, is only a partial representation of the original Personality of Godhead. The original or full-fledged aspect of divinity is Krsna . O Bhaktivinoda
Thakura , you have not come to distribute Brahman or Paramatma or even Narayana-bhakti , but svayam-bhagavan
Krsna , the original conception of the Absolute, who is all-ecstasy. It is you, O Gurudeva , who can gently place me in His hands, and you have come to give Him to the public.
Within the highest realm of the inconceivable spiritual world, there is a most charming place which is far superior to all others. That place is known as Goloka
Vrndavan . It is there that the original Personality of Godhead Sri Krsna is found. There, KrsnaÂ’s transcendental pleasure is increased by the personal service rendered to Him by His devotees who are absorbed in the mellows of friendship and parenthood. There, surrounded by Her most intimate confidential maidservants, Srimati
Radharani , with all of Her paraphernalia, is offering Sri Krsna the highest form of affectionate service, which is completely inconceivable on the mundane plane. O Bhaktivinoda
Thakura , if you so desire, it is within your power to easily grant this insignificant soul some service within that higher realm. Please bestow that mercy upon me.
What was sanctioned by Sri Chaitanya
Mahaprabhu by His descent, was intimately known only to Sri
Swarupa
Damodara
Goswami . Sanatana
Goswami , the elder brother of Sri Rupa
Goswami , was attentive to that divine truth, and Rupa
Goswami Himself served that very thing with his own hands to the devotees. Raghunatha
Dasa
Goswami tasted its sweetness and also added something of his own to its flavour . (He was assisted in doing so by Raghunatha
Bhatta
Goswami and Gopala
Bhatta
Goswami .) What was distributed by Rupa and tasted by Raghunatha was protected by Sri Jiva
Goswami , who lent support to its divinity with scriptural evidence. The taste of that divine truth is aspired after by Sri Sukadeva
Goswami , Lord Siva, and Lord Brahma, who regard it with the highest respect from a distance. What is that inconceivable ambrosia? The sublime sweet nectar of the mellows relished in the service of Srimati
RadharaniÂ’s
holy lotus feet. O Bhaktivinoda
Thakura , within this world, you fully possess the ability to give us that extraordinary nectar.
But where am I! I am in a most fallen condition, my intelligence bound with fault. Where are you, O deliverer of the universe? O master! By your causeless mercy alone, my unlimited offences can be pardoned. O ocean of compassion! O Gurudeva ! I humbly be for one favour
before your lotus feet: kindly count me as one of the servitors of Sri Sri
Radha-Krsna , that Divine Couple who are an ocean of matchless wealth.
REMARKS/EXTRA INFORMATION:
No Extra Information available for this song!
UPDATED: June 26, 2009