Brahma Kimba Adhyatma Ki Karma

Krsna

Kirtana

Songs

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Song Lyrics

Song Name: Brahma Kimba

Adhyatma

Ki Karma

Official Name: Chapter 8

Author: A.C. Bhaktivedanta Swami

Book Name: Gitar

Gan

Language: Bengali

LYRICS:

(1)

arjun

kahilen :

brahma

kimba

adhyatma

ki karma purusottama

adhibhuta

adhidaiva

kaha

tara

krama

(2)

adhiyajna

kiva

sei he madhusudan

kibhave

tomake pay prayana

yakhan

(3)

sri-bhagavan

kahilen :

aksay

vinas

nai

ataev

brahma

ami

bhagavan

sejanya

parama-brahma

paramatma

ar ye bhagavan

sei ye parama-tattva

sei

brahma-jnan

karma se karan

jada

sarira

visarga

bhutombhava

yar

nam

suna

tar varga

(4)

padartha ye adhibhuta

ksara

bhava

nam

virata

purusa

sei

adhidaiva

nam

antaryami

ami

sei

adhiyajna

nam

yata

dehi ache tar hrde

mor

dham

(5)

ataev

antakale

amare

smariya

yeba

cali

yay

sarira

chadiya

se pay amara

bhav

amara se hay

niscaya-i

kahinu

nahita

samsay

(6)

yei

smarana

kare

jiva anta kale

ye- bhave se tyaje

nija

jada

kalevare

sei

bhava

yukta

tatta

labha

kare

kounteya ! thaki

sada

sei

bhava

ghare

(7)

ataeva

tumi

sada

amake

smaribe

kayamana

buddhi

sab

amake

arpibe

sebhabe

thakile more paibe

niscay

amate

arpita man yadi

asamsay

(8)

kathina

nahe

ta ’ ei

abhyasa

karile

manke

anyatra

sada

nahi

yete

dile

partha se- bhave

cinti

parama

puruse

niscaya-i

paibe

tumi

deha

avasese

(9)

parama

purusa

dhyansunaha

tahara

jnan ,

sarvajna

tini se sanatana

niyanta se ati

suksma,vidhata se antariksa ,

agocara

jada

buddhi

mana

jan

smarana

kare , nitya

sei

purusere

adityera

nyay

svaprakasa

prakrtir

parapare,ye

jane se vidhatare

svarat

tini cid vilasa

(10)

acal

manete

yeva,prayana-kalete

kiva ,

bhakti-yukta

haye yoga-vale

bhrur

madhye

rakhi

pran ,

yadi hay se smaran

divya

purusa

tahare mile

(11)

veda-jnani ye aksar , labhe hay tatpar

yahate

pravista hay yatigan

vitarag

brahmacari,sada

acarana

kari ,

tathya

bali

suna

vivaran

(12)

samasta

indriya

dvar,ruddha

hayeche

yar ,

visayete

anasakti

nam

manke

nirodh

kari,hrdayete

sthir

kari ,

yei

jan

hayeche

niskam

pranke

bhrur

majhe,yogya

sei yogi- saje ,

samartha

yog

dharane

sei

(13)

omkara

aksara

brahma,uccarane

yei

brahma ,

amake

smarana

kare

yei

yay

sarira

chadi,vaikuntha

vihari

hari ,

saman

lokete hay vas

sei se parama

gati,srihari

carane

rati ,

dhanya tar paramartha as

(14)

ye yogi ananya

citta,amake

smaraye

nitya ,

drdhatar

saha

aviram

tahara

sulabha

ami,he

partha

janaha

tumi ,

nitya

yoge

tahara

visram

(15)

amake

labh

kare se mahatma hay

nahe tar punarjanma

yetha

duhkhalay

asasvata

samsarete

nahe

tara

sthiti

parama

gatite tar siddha

avasthiti

(16)

caturdasa

bhuvanete

yata

lok hay

brahmalok

paryanta se nitya

keha nay

sab

lokete

sthan

gamana-gaman

sakala

lokete ache janama-maran

bhaktira

asray

yeva

amake

ye pay

kevala

tahara

matra

punarjanma

nay

(17)

manuser

sahasra ye caturyug

yay

brahmara se ekadin

kariya

ganay

seirup

ekaratri

brahmara

ganana

ratri-dina

brahmara ye karaha

manana

(18)

sei

ratri

abasane

avyakta

haite

vyakta hay e trilok

brahmara

dinete

abara se ratri -kale haibe

pralay

avyakta

haite

janma

avyakte

milay

(19)

caracara

yaha

kichu

sei

udbhav

pralay

punah

janma

punah

ksay

(20)

tahara

upare

yei

bhavera

nirnay

sanatan

sei

dham

aksaya

avyay

sakala

srstira

nas e jagate

hay

sanatana

dham

nahe

haibe

pralay

(21)

sei se avyakta

nam ' aksara '

tahar

jivera se gati

nam

parama

yahar

gati

haile

labh

ase

phiriya

amara se nitya

dham

samsara

jiniya

(22)

parama-purusa

sei

nitya

dhame

vas

partha ! ananya

bhakti

tahara

prayasa

tnahar-i

antarete hay samasta

jagata

antaryami se purusa

sarvatra

vistrta

(23)

kalete

anavrtti

yogira

sambhav

balitechi

suna

taha

bharata

rsabh

(24)

brahmavit

purusa ye jyoti

subhadine

uttarayana

kalete

karile

prayane

brahma-labh

haya tar anavrtti

gati

karmira

jnanira

sei

sadharana

mati

(25)

tara

istapurti

karme

ratri

krsna-pakse

dhum

daksinayana

candra

jyoti

lakse

marga

sei

asrayete

punaragaman

karma-yogi

nahi

kare

brahma-nirupan

(26)

ataev dui marga

sukla

krsna

nam

sasvata ye dui path hai

vartaman

sukla-marge

yar

gati tar anavrtti

krsna-marge

yar

gati se avrtti

(27)

kintu

partha

bhakta

mor

dui marga

jani

mohaprapta

nahi hay bhakti-yog

mani

ataev he arjun ! more

nitya

smara

bhakti-yog-yukta

hao

kabhu

pasara

(28)

vedadi

sastrete

yaha,yajna

tapa

dan

taha ,

punya-phal

yaha se pradista

yog ye avalambe , pay taha

avilambe ,

samyaka

bujhiya

nija

ista

(29)

bhaktivedanta

kahe

sri-gitara

gan

sune

yadi

suddha

bhakta

krsnagata-pran

TRANSLATION

Arjuna

inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.

How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana ? And how can those engaged in devotional service know You at the time of death?

The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive

activities.

Physical nature is known to be endlessly mutable. The universe is the cosmic form of the Supreme Lord, and I am that Lord represented as the Supersoul , dwelling in the heart of every embodied being.

And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt.

Whatever state of being one remembers when he quits his body, that state he will attain without fail.

Therefore, Arjuna , you should always think of Me

in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.

He who meditates on the Supreme Personality of Godhead, his mind constantly engaged in remembering Me , undeviated from the path, he, O

Partha [ Arjuna ], is sure to reach Me.

One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature.

One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead.

Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I shall now explain to you this process by which one may attain salvation.

The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga.

After being situated in this yoga practice and vibrating the sacred syllable om , the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets.

For one who remembers Me without deviation, I am easy to obtain, O son of Prtha , because of his constant engagement in devotional service.

After attaining Me , the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.

From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My

abode, O son of Kunti , never takes birth again.

By human calculation, a thousand ages taken together is the duration of Brahma’s one day. And such also is the duration of his night.

When Brahma’s day is manifest, this multitude of living entities comes into being, and at the arrival of Brahma’s night they are all annihilated.

Again and again the day comes, and this host of beings is active; and again the night falls, O Partha , and they are helplessly dissolved.

Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.

That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode.

The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him.

O best of the Bharatas , I shall now explain to you the different times at which, passing away from this world, one does or does not come back.

Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north.

The mystic who passes away from this world during the smoke, the night, the moonless fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back.

According to the Vedas, there are two ways of passing from this world–one in the light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.

The devotees who know these two paths, O Arjuna , are never bewildered. Therefore be always fixed in devotion.

A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode.

Thus Bhaktivedanta sings the song of Sri Gita , with the hope that hearing this, Krsna conscious pure devotees will be pleased.

REMARKS/EXTRA INFORMATION:

This is the Bengali translation of Bhagavad-Gita Chapter 8 Â“ Kim Tad Brahma Kim Adhyatmam .Â”

UPDATED: February 12, 2011