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Song Name: Amate
Asakta
Haye
Yogera
Sadhan
Official Name: Chapter 7
Author: A.C. Bhaktivedanta Swami
Book Name: Gitar
Gan
Language: Bengali
LYRICS:
(1)
sri-bhagavan
kahilen :
amate
asakta
haye
yogera
sadhan
tomare
kahinu
partha
sab
etaksan
se
yog
asray
kari
samagra ye ami
asamsay
bujhibe
ye anivarya
tumi
suna
partha
sei
katha
tomake
ye kahi
bhakti-yog
suddha
sattva
yate
tusta
rahi
(2)
amar
visaye
ye hay jnan-vijnan
se
visaye
asesata
suna
diya man
janile se tattva-jnan
jnatavya
visay
sahaje-i
sab
tattva
samadhan hay
(3)
sahasra
manusya
madhye
kona
ekjan
siddhi-labh
karibare
karaye
yatan
yatnasil
sei
kary
kona
ekjan
siddhilabh
karibare
upayukta
han
tar
madhye
keha
keha
amake
tattvata
bujhite
samartha
han
vivekavasata
(4)
bhumi
jal
agni
vayu
buddhi
ye akas
ar
ahankar
man buddhira
prakas
ei
sab
asta
prkarera hay ye prakrti
bhinna
sei
ama hate bahira
bibhuti
(5)
anutkrsta
tara
saha
utkrsta
ta hate
prakrti
ar
ek ye achaye
amate
jiv-bhuta se prakrti
suna
mahabaho
jiv
dvara
dharya
jada
jana
aharaha
(6)
ei dui prakrti
se nam
parapara
sarva-bhuta yoni tara
jana
parampara
yehetu
prakrti
dui ama hate hay
jagatera
utpatti
lay ami se niscaya
(7)
amapeksa
paratattva
suna
dhananjay
paratpar ye tattva
anya
keha nay
amate
samasta
jagat ache pratisthita
sutre
yena
gnatha
thake
manigan
yata
(8)
jalera ye sarasata
ami se kounteya
candra-surya
prabha
yei
ama hate jneya
sarva-vede ye pranab
hay mukhya
tattva
akasera
savda
sei
ami
hai
satya
(9)
prthivira
punya
gandha
suryera
prabhav
jivana
sarva-bhuter
tapasvira tap
(10)
utpattira
vij-rup
sabara se ami
sanatana
tattva
partha
sakalera
svami
buddhi -man
yeva hay tar buddhi
ami
tejasvira
teja hay
yaha
antaryami
(11)
valavan
yata
ache tar val
ami
kam -raga
vivarjita
yata
agragami
dharma
aviruddha
kama he bharatarsabha
se
saba
bujhaha
tumi
amara
baibhava
(12)
ye
sab
sattvika
bhav
rajasa
tamasa
ama hate hay sab
ami
nahi vas
(13)
ei tin gun dvaramohita
jagata
na
bujhite
pare more parama
sasvata
(14)
ataev
gunamayi
amara ye maya
bahiranga
sakti
sei
ati
duratyaya
se
mayara hat hate yadi
mukti cay
amara
carane
sei
prapatti
karaya
(15)
kintu
yara
duracar
naradham
mudha ,
sarvadai
guna-karye
ati-matra
drdha
mayara
dvarate
jara
apahrta
jnan
prapatti
kare
na
tara
yata
asuran
(16)
sukrti
kareche
yara
sei
carijan
arta
artharthi
jijnasu
kimba
jnani
han
prapatti
sahita
tara
karaye
bhajan
asuradi
maya-yuddhe
haray
jivan
(17)
ei
carijana
madhye
jnani se visista
priya hay jnani
mor
ati se valistha
(18)
ukta
carijan
bhakta
sakale
udar
suddha
bhakti
prapta
han
kramasa
vistar
tar
madhye
jnani
bhakta
ati se atmiya
se
karane
uttam
gati hay varaniya
(19)
krame
krame
jnanijan
bahu
janma
pare
amara
carane
suddha
prapatti se kare
vasudevamaya
tada
jagat
darsan
durlabha mahatma sei
sastrera
varnan
(20)
ye
paryanta
kamanar
dvara
thake
vasibhuta
prapatti
amate
tada-nahe
ta
sambhuta
sei
kam
dvara
tara
hrta-jnan
hay
amake
chadiya
anya
devata
pujay
(21)
ami
antaryami
tar thakiya
antare
sei
sei
devapuja
karai
satvare
sei
sei
sraddha
di-i
kariya
acal
ataev
anya dev
karaye
pujan
(22)
se
takhan
sraddhayukta
dev aradhan
kariya se phal
pay amara
karan
kintu
sei
sei
phal
anitya
sakal
svalpa
medha
cahe tai sadhana
viphal
(23)
tara
devaloke
jay anitya se dham
mor
bhakta
mor
dhame
nitya
purna
kam
svalpa-buddhi
yar hay se bale nirakar
jane
na
tahara cid vigraha
amar
(24)
sarvottama
srestha
hay amara
sarir
avyaya
saccidananda
yaha
jane
sab
dhir
ami
surya
sama
nitya
sanatana
dham
sabara
nikate
nahi
drsya
atmaram
(25)
uparokta
mudha
lok
nahi
dekhe
more
ami ye avyaya
atma
ajara
amare
(26)
amara
ananda
rup
nitya
avasthiti
se
karane he arjun
trikala
vidhiti
vartaman
bhavisyat
athava
atit
samasta
kaler
gati
amate
vidit
kintu
mudha
lok
yara
nahi
jane more
isvara
parama
krsna
vidita
samsare
(27)
durbhaga ye lok
sei
dvandve-te
mohita
iccha
dves
dvara
tara
samsare
calita
ataev he bharat
tara
janma kale
purva-purva
samskarera
sarvada
kavale
(28)
nispapa
hayeche
yara
punya karma dvara
dvandva
moha
hate mukta
hayeche
yahara
tara hay drdha-vrata
bhajane
amar
nirbhay
tahara
sab
jinite
samsar
(29)
amake
asray
kari ye jana
samsare
jara
maran
mokser
marga
sada
yatna
kare
se yogi jane
tattva
brahma
paramatma
kimba
karmagati
yaha
jane se dharmatma
(30)
adhibhuta
adhidaiva
kimba
adhi-yajna
sei
sab
tattvajnane
yara
haya
vijna
taharao
prayana
samaye
bujhe more
paramatmar
salokya
labh
sei
kare
(31)
bhaktivedanta
kahe
sri-gitara
gan
sune
yadi
suddha
bhakta
krsnagata-pran
TRANSLATION
- Now hear, O son of Prtha [ Arjuna ], how by practicing yoga in full consciousness of Me , with mind attached to Me, you can know Me in full, free from doubt.
- I shall now declare unto you in full this knowledge both phenomenal and noumenal , by knowing which there shall remain nothing further to be known.
- Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.
- Earth, water, fire, air, ether, mind, intelligence and false ego–all together these eight comprise My separated material energies.
- Besides this inferior nature, O mighty-armed Arjuna , there is a superior energy of Mine , which are all living entities who are struggling with material nature and are sustaining the universe.
- Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution.
- O conqueror of wealth [ Arjuna ], there is no Truth superior to Me. Everything rests upon Me , as pearls are strung on a thread.
- O son of Kunti [ Arjuna ], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man.
- I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics.
- O son of Prtha , know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.
- I am the strength of the strong, devoid of passion and desire. I am sex life which is not contrary to religious principles, O Lord of the Bharatas [ Arjuna ].
- All states of being–be they of goodness, passion or ignorance–are manifested by My
energy. I am, in one sense, everything–but I am independent. I am not under the modes of this material nature.
- Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me who am above the modes and inexhaustible.
- This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me .
- O best among the Bharatas [ Arjuna ], four kinds of pious men render devotional service unto Me –the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute.
- Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to him, and he is dear to Me .
- All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider verily to dwell in Me. Being engaged in My transcendental service, he attains Me.
- After many births and deaths, he who is actually in knowledge surrenders unto Me , knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.
- I am in everyone’s heart as the Supersoul . As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity.
- Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.
- Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet.
- Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My
higher nature, which is changeless and supreme.
- I am never manifest to the foolish and unintelligent. For them I am covered by My
eternal creative potency [yoga- maya ]; and so the deluded world knows Me not, who am unborn and infallible.
- O Arjuna , as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows.
- O scion of Bharata [ Arjuna ], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in
My service with determination.
- Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental and fruitive
activities.
- Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all the demigods and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death.
Thus Bhaktivedanta sings the song of Sri Gita , with the hope that hearing this, Krsna
conscious pure devotees will be pleased.
REMARKS/EXTRA INFORMATION:
This is the Bengali translation of Bhagavad-Gita Chapter 7 “ Mayy
Asakta
Manah
Partha
Yogam .”
UPDATED:
February 6, 2011